GHISLAINE
HOWARD
The Stations of
the Cross: the captive figure
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Documentation: interview
An interview with the artist by Michael Howard
Michael: Could you tell me how you came to be interested in the Stations of the Cross in the first instance?
Ghislaine: Right
from my earliest years, The Stations of the Cross were things that I
used to look at, the first images I really became aware of. I used to
be taken to church on Sundays and even before I knew what was going on,
there were these pictures on the wall of obviously important things
happening, and gradually I began to understand the meanings behind
them. And, the ones in my own particular church were very typical
catholic images, very pious and without any real sense of drama in
them. I remember beginning to wonder about this and thinking about
these very terrible and dramatic things going on, and yet the images
didn't really reflect this. As a student, I was always drawn
towards very powerful and dramatic work, I used to look at the
work of Titian, Michelangelo, Rembrandt, Rubens and Delacroix, about
whom I had, and still have, a particular passion. Those great
depositions and entombments and the fantastic power and humanity of
these images... something I wanted to get into my own work generally,
but it was a question of how to do it?... I remember seeing the
Cézanne drawings exhibition in 1973 - the water-colours,
especially one of a sturdy little diving figure plunging into the
water, a little gouache - and I decided to paint using that motif, but
based on something I'd read, D.H. Lawrence's Women in Love,
where there is a drowning scene and my own memories of swimming in
Ireland. It was very laboured, quite overworked, but definitely had
something of what I was trying to get into my pictures.
Michael: Wasn't it that image that, in retrospect at least, seems to foreshadow much of what you've done in the Stations?
Ghislaine: Yes. it
does. Certainly the big naked male figure, the musculature of the male
figure and the female figure. She was based upon myself, and the sense
of one's own self-knowledge, whether or not it is intended, the
knowledge of one’'s own face, gestures and physical make-up
usually creeps into my work, as in the Veronica figure in the present
case.
Michael: But these works, though long in gestation, have been painted relatively quickly...
Ghislaine: Yes,
it's been brilliant, working on this scale and having done some so much
preparatory work, so many drawings and realising instinctively that all
the work I've done up to now has been a preparation, if you like, for
this: the pregnancy and maternity work, again based upon my own
experience as much as the time I spent at Saint Mary's Maternity
Unit. Paintings like Mother and Child
which is actually myself embracing my son, Max, were important, all
that knowledge and all that focusing in on the kind of things that move
one - a couple embracing, a man helping his wife through labour, a
woman with her new-born child, the intensity of the various
relationships... all that experience and information has filtered
through to these works, the prolonged period of rapid sketching, in
charcoal and paint and then the final works which were painted again in
a relatively short period of concentrated energy.
Michael: So your own experience as a mother was significant?
Ghislaine: Yes, an
important human activity was actually happening to me, and like Degas,
just being able to paint those great heroic dramatic paintings, but
using not the conventions or clichés of the past, but the facts
of your own time and your own life... that was what I was considering
I'm sure, without necessarily realising it at the time, of course.
Being pregnant, huge changes are continually taking place, one's whole
life is changing, as surely as one's own shape, a shape that one was
previously so sure of... but at the same time the awareness of becoming
part of the human scheme, sharing a condition with one's parents,
grandparents, other women, and the overwhelming sense of mortality...
the sense of the future... and of course, it was just a fantastic
thing to draw, this huge shape, this huge simple heavy laden containing
shape and the drawings I did at that time began to assume a new
simplicity and directness, and then the joy of realising the
recognition that people were responding to what I was producing in a
direct and spontaneous and emotionally charged way.
Michael: Yes. and
the recognition that people were responding to the actual gestures,
familiar to them in real life as much as they may be familiar to us in
art? And from those drawings developed a new and simpler style of
painting?
Ghislaine: Yes.
That movement from experience, into drawing and then into paint gave me
the freedom and knowledge to find an expressive way of painting, to
make my work less specific, less anecdotal. Whilst I wanted my
paintings to be about my own self, my own domestic life, I also wanted
them to have a broader base, more generalised and approachable to a
wide audience.
Michael: So,
without realising it you had almost established for yourself an agenda
that would enable you to paint the pictures you had felt beyond your
capabilities earlier?
Ghislaine: Yes from an essentially private activity, I went on to do the Birth Show, A Shared Experience
at Manchester City Art Gallery in 1993 and later through working in
geriatric units, prisons etc. I felt that I was fulfilling my own
ambition, an ambition to deal in my work with the span and content of
human lives.
Michael: But there was a danger there, that you were aware of, you didn't want to become a 'programmatic' artist...
Ghislaine: No, that
would have been awful, and I have purposely avoided that. Working in
theatres, prisons, I suppose I am seeking out situations that possess a
dramatic or pyschological intensity, and small communities where I can
get to know people very well, and interact. But throughout all that
there has been a sense of differences, ages, gestures, closeness and
apartness, how people express through gesture and all the things that
have contributed to the Stations of the Cross work.
Michael: So there
was almost a sense of relief when you found that your sense of kinship
with artists of the past and present could be worked through your own
direct involvement with life?
Ghislaine: Yes, the
overbearing sense of self-consciousness and insecurity began to
disappear, because the subject matter was there, before me and all
around me. I had found a modus operandi... something not to be
underestimated. I didn't go into the hospital and think how am I going
to make sense of this, how do I do something with what is before me, I
found that there were certain things, certain juxtapositions of hands,
bodies and the way people would gesture and support each other, that I
focused in on automatically.
Michael: And in doing so you were developing your own vocabulary?
Ghislaine: Yes, I
knew when things that worked for me pictorially and yet coincidentally
or otherwise would have some of these great resonances with the
paintings I admired
Michael: So, the worry or anxiety began to disappear?
Ghislaine: Well,
not entirely, but it was a fantastic realisation that the great worry I
had when younger - how do you do these things? has it all been done? is
it still relevant? - became unimportant to me. Especially in the light
of the response of people to my work, often people who had not been
into art galleries before, or were not particularly conversant with
painting. They seemed to respond on a very important and basic level to
the paintings and for me that is absolutely necessary; to have that
sense of immediacy, accessibility.
Michael: The strong single image is still, whether in photography or painting, one of the most powerful means of communication.
Ghislaine: Yes, but
there is something else too, the sense of time being spent with
somebody, that takes away, or at least minimises, the sense of
intrusion... how can I put this? in the hospital or elsewhere, it would
be very easy to fall into or encourage a sense of voyeurism, with a
camera that can often happen, you click it and there you get your image
immediately, in painting, at least, it is a more drawn out affair...
it's taken time to do, it is obviously in some sense a considered
response, and clearly for all its desired effectiveness, something
artificial, something made.
Michael: How do you consider the specific relationship between drawing and colour?
Ghislaine: I think
of myself as a painter rather than a draughtswoman - I would always
describe myself as a painter -although drawings and the activity of
drawing is central and important. Drawing is a particular experience, a
direct response, there is nothing more direct than making a drawing, it
is that hand-mind-eye experience that comes together in a drawing and
in successful drawings it becomes completely fused... and the result is
complete and precious in itself. My drawings always or usually have a
sense of roughness, someone actually called it a 'passionate
roughness'. I like that. I work and over work my drawings; my images
are hard-won.
Michael: ...and for the viewer?
Ghislaine: The
person who's looking needs to fulfil their part of the contract, so to
speak, they have to work, and give back... you have to give in order to
receive.
Michael: You want people to feel....
Ghislaine: If they
do feel something when they look at my paintings, a sense of shared
humanity, a sense that we all, in different ways, feel pain, joy,
kinship, the difficulties and pleasures of being alive, if they can
come away with having recognised something of that through my work, to
however small a degree, that we are all human, and therefore
vulnerable, then I feel that what could otherwise be a very
self-indulgent practice is worthwhile.
Michael: But you don't consciously set out to preach....
Ghislaine: It's not
like a mission to preach or convert. I want my work to be affecting and
to perhaps give people a sense of empathy with what they are seeing,
but what they do with it is their business. In the end I paint what I
paint because I want to paint it, because it is important and necessary
to me, and very often my work is about our family, my relationship with
others, and the joy, as I think Klee said of Mozart, the sometimes dark
joy of living.
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